In this episode, Lindsey is joined by Dr. Michael Christopher Low, Assistant Professor of History at Iowa State University, to talk about his new book, Imperial Mecca: Ottoman Arabia and the Indian Ocean Hajj (Columbia University Press, 2020). Dr. Low discusses the challenges the Ottomans faced in administering the province of Hijaz and the hajj in the rapidly transforming 19th century. He explains how steamships boosted the number of visitors to the Hijaz, carrying pilgrims, passports, contagious diseases, and even the specter of legal imperialism and colonial intervention. As those who traveled to the Hijaz by steamship were primarily from British India, administering the hajj opened up a new space of Ottoman and British Imperial competition in the Indian Ocean and Red Sea. Low casts Arabia as a semiautonomous frontier that the Ottomans struggled to modernize and defend against the encroachment of non-Muslim colonial powers. Conversely, from the 1850s through World War I, British India feared the hajj as a vector of anticolonial subversion. Together, these gave way to an increasingly sophisticated administrative, legal, and medical protectorate over the steamship hajj, threatening to eclipse the Ottoman state’s prized legitimizing claim as protector of Islam's most holy places. ...
In this episode Lindsey interviews Ameem Lutfi, Postdoctoral Research Fellow at the Middle East Institute at the National University of Singapore. The legacy of the Baloch in Indian Ocean historiography has been confined to their role as soldiers or “mercenaries” of various rulers. Dr. Lutfi’s work is interested in interrogating what it meant for the Baloch to conquer on behalf of rulers without ever ruling those territories themselves. He grapples with the tension between the power that they have as conquerors - precluding them from being categorized as subaltern - and the fact that their history has been primarily passed down through folklore rather than texts. Dr. Lutfi reminds us that in the past, states frequently relied on “mercenary” outsiders to staff their armies, and professional citizen soldiers only became the norm in the last century. He explains that although the Baloch have been perceived by many as a diaspora group, they see themselves as critical parts in the formation of the nation itself. In this vein, their work as soldiers and more recently policemen, has created deep, highly mobile Baloch networks between the shores for centuries. ...
In this episode, Rustin interviews Dr. Huma Gupta, the Neubauer Junior Research Fellow at Brandeis University, about her 2017 article, “['Nostalgic Desire': The Restoration of Dar ul-Aman Palace in Kabul, Afghanistan"](https://www.academia.edu/41646389/_Nostalgic_Desire_The_Restoration_of_Dar_ul_Aman_Palace_in_Kabul_Afghanistan) (Thresholds Journal, MIT Press). Gupta shows how the Darul Aman Palace’s restoration, which was initiated by President Ashraf Ghani in 2016, transformed the palace into an object of collective nostalgic belonging-- a symbol of Afghanistan’s gloried past and constantly interrupted history. Originally constructed in 1927 to serve as the seat of Parliament, the Darul Aman Palace has served many purposes over the course of the previous century, ranging from a storehouse, military base, and a refugee camp. By focusing on the palace during Amanullah Khan’s reign, Ghani’s restoration sanitizes the building’s longer history, using it to promote an image of an Afghanistan that could have been if only its people had accepted their enlightened leaders’ vision of modernity. Gupta pushes against this narrative and provides alternative visions for a restoration that could embody the palace’s many lives. ...
